"For me, remember, apocalypse means revelation, not catastrophe. ...
I think that era of relativism, where science was just another product of knowledge, is ending. We philosophers should join scientists asking those big metaphysical questions about quantum physics, about reality."
"The starting point of critical elaboration is te consciousness of what one really is, and id "knowing thyself" as a product of the historical process to date, which has deposited in you an infinity of traces, without ever leaving you an inventory. Therefore it is imperative at the outset to compile such an inventory."
- Antonio Gramsci quoted in Edward Said, Orientalism (1978): 25.
The Unmaking of a Company Man:
An Education Begun in the Shadow of the Brandenburg Gate
"By temperament and upbringing, I had always taken comfort in orthodoxy. In a life spent subject to authority, deference had become a deeply ingrained habit. I found assurance in conventional wisdom. Now, I started, however hesitantly, to suspect that orthodoxy might be a sham. I began to appreciate that authentic truth is never simple and that any version of truth handed down from on high -- whether by presidents, prime ministers, or archbishops -- is inherently suspect. The powerful, I came to see, reveal truth only to the extent that it suits them. Even then, the truths to which they testify come wrapped in a nearly invisible filament of dissembling, deception, and duplicity. The exercise of power necessarily involves manipulation and is antithetical to candor.
...These visits to Jena and Berlin offered glimpses of a reality radically at odds with my most fundamental assumptions. Uninvited and unexpected, subversive forces had begun to infiltrate my consciousness. Bit by bit, my worldview started to crumble.
That worldview had derived from this conviction: that American power manifested a commitment to global leadership, and that both together expressed and affirmed the nation’s enduring devotion to its founding ideals. That American power, policies, and purpose were bound together in a neat, internally consistent package, each element drawing strength from and reinforcing the others, was something I took as a given. That, during my adult life, a penchant for interventionism had become a signature of U.S. policy did not -- to me, at least -- in any way contradict America’s aspirations for peace. Instead, a willingness to expend lives and treasure in distant places testified to the seriousness of those aspirations.
...
For me, the Cold War had played a crucial role in sustaining that worldview. ... [It] provided a framework that organized and made sense of contemporary history."
"Wealth, power, and celebrity became not aspirations but subjects for critical analysis. History -- especially the familiar narrative of the Cold War -- no longer offered answers; instead, it posed perplexing riddles.
...
George W. Bush’s decision to launch Operation Iraqi Freedom in 2003 pushed me fully into opposition. Claims that once seemed elementary -- above all, claims relating to the essentially benign purposes of American power -- now appeared preposterous. The contradictions that found an ostensibly peace-loving nation committing itself to a doctrine of preventive war became too great to ignore. The folly and hubris of the policy makers who heedlessly thrust the nation into an ill-defined and open-ended “global war on terror” without the foggiest notion of what victory would look like, how it would be won, and what it might cost approached standards hitherto achieved only by slightly mad German warlords. During the era of containment, the United States had at least maintained the pretense of a principled strategy; now, the last vestiges of principle gave way to fantasy and opportunism. With that, the worldview to which I had adhered as a young adult and carried into middle age dissolved completely.
Prior to World War II, Americans by and large viewed military power and institutions with skepticism, if not outright hostility. In the wake of World War II, that changed. An affinity for military might emerged as central to the American identity. ... A people who had long seen standing armies as a threat to liberty now came to believe that the preservation of liberty required them to lavish resources on the armed forces."
"Obama's predicament: By declining to speak clearly and often about his larger philosophy - and insisting that his actions are guided not by ideology but a results-oriented "pragmatism" - he has bred confusion and disappointment among his allies, and left his agenda and motives vulnerable to distortion by his enemies.The president's reluctance to be a Democratic version of Ronald Reagan, who spoke without apology about his vaulting ideological ambitions, has produced an odd turn of events: Obama has been the most activist domestic president in decades, but the philosophy behind his legislative achievements remains muddy in the eyes of many supporters and skeptics alike. There is not yet such a thing as "Obamism."
...
By some lights, however, he and his team became so enthralled with the idea of a personality-driven "Obama brand" that they neglected the need to explain - and, in a modern media environment, to explain and explain again - the ideas behind the personality."
By Robert Dreyfuss
http://www.tomdispatch.com/blog/175266/tomgram%3A_robert_dreyfuss,_the_president_chooses_the_guru/
"On the other hand, Petraeus is not simply another McChrystal. While McChrystal implemented COIN doctrine, mixing in his obsession with “kinetic operations” by U.S. Special Forces, Petraeus literally wrote the book -- namely, The U.S Army/Marine Corps Counterinsurgency Field Manual.
If the COIN cult has a guru (whom all obey unquestioningly), it’s Petraeus. The aura that surrounds him, especially among the chattering classes of the Washington punditocracy, is palpable, and he has a vast well of support among Republicans and assorted right-wingers on Capitol Hill, including the Holy Trinity: John McCain, Lindsay Graham, and Joe Lieberman.
...
Still, it’s worrying. Petraeus’s COIN policy logically demands a decade-long war, involving labor-intensive (and military-centric) nation-building, waged village by village and valley by valley, at a cost of hundreds of billions of dollars and countless U.S., NATO, and Afghan casualties, including civilians. That idea doesn’t in the least square with the idea that significant numbers of troops will start leaving Afghanistan next summer. Indeed, Bruce Riedel, a former CIA officer with long experience in the Middle East and South Asia, who headed Obama’s first Afghan policy review in February 2009, told me (for an article in Rolling Stone last month) that it’s not inconceivable the military will ask for even more troops, not agree to fewer, next year."
"After Vietnam, the United States abandoned its citizen army tradition, oblivious to the consequences. In its place, it opted for what the Founders once called a "standing army" -- a force consisting of long-serving career professionals.
For a time, the creation of this so-called all-volunteer force, only tenuously linked to American society, appeared to be a master stroke. Washington got superbly trained soldiers and Republicans and Democrats took turns putting them to work. The result, once the Cold War ended, was greater willingness to intervene abroad. As Americans followed news reports of U.S. troops going into action everywhere from the Persian Gulf to the Balkans, from the Caribbean to the Horn of Africa, they found little to complain about: The costs appeared negligible. Their role was simply to cheer"
...
"We had been told, on leaving our native soil," wrote the centurion Marcus Flavius to a cousin back in Rome, "that we were going to defend the sacred rights conferred on us by so many of our citizens [and to aid] populations in need of our assistance and our civilization." For such a cause, he and his comrades had willingly offered to "shed our quota of blood, to sacrifice our youth and our hopes." Yet the news from the homeland was disconcerting: The capital was seemingly rife with factions, treachery and petty politics. "Make haste," Marcus Flavius continued, "and tell me that our fellow citizens understand us, support us and protect us as we ourselves are protecting the glory of the empire."
"If it should be otherwise, if we should have to leave our bleached bones on these desert sands in vain, then beware of the anger of the legions!" "
